Sermons

Introduction:

Listen to these powerful words from social psychologist Christena Cleveland:

"In post-Ferguson America, now more than ever, we must rescue Advent from its Western cultural captivity. I sigh with relief when I'm reminded that Advent isn't what so many of us think it is. We've been tricked by chocolate-filled Advent calendars and blissful Christmas pageants that gloss over the very real evil that makes the Messiah's coming so very necessary, so very loving and so very heroic.

Advent isn't a holiday party. It doesn't pressure us to conjure up a hopeful face, ring bells and dismiss the foulest realities we face. Advent isn't about our best world, it's about our worst world. I think we eat the chocolate and put on the pageants because we don't want to face the worst.

But we do the Light a disservice when we underestimate the darkness. Jesus entered a world plagued not only by the darkness of individual pain and sin, but also by the darkness of systemic oppression. Jesus' people, the Hebrews, were a subjugated people living as exiles in their own land; among other things, they were silenced, targets of police brutality and exploitatively taxed.

They were a people so beaten down by society that only a remnant -- most notably Anna and Simeon -- continued to believe that the Messianic prophecies would one day come to pass. For many, the darkness of long-standing oppression had extinguished any hope for liberation.

It was into this "worst world" that the Light-in-which-We-See-Light was born, liberating the people from the terror of darkness. So it is in the midst of our worst world that we, too, can most clearly see the Light, for light shines more brightly against a backdrop of true darkness."

This morning we will continue to explore the importance of Advent.